简介：Fabienne是一个女星——是法国影坛巨星。在拥护爱戴她的男人面前她是高高在上的女神。她的女儿因她出版回忆录而带着丈夫和年幼的孩子从纽约回到巴黎。母女二人的重聚很快便变成互相指责：真相将被揭露、算清所有前帐，向对方坦然承认自己的爱和怨恨。

简介：Afghanistan 2014. While troops are on the verge of withdrawal, Captain Antarès Bonassieu and his section are assigned a control and surveillance mission in a remote valley of the Wakhan, on the Pakistan border. Despite their determination, Antarès and his men gradually lose control of what is supposedly a calm sector. Then one September night, soldiers in the valley mysteriously disappear.

简介：在一所公寓的厨房中，一对夫妻为避免吵醒隔壁房中熟睡的女儿，低声谈论着小红帽的故事。郊区空地上，这个男人躲在一排废弃的拖车后静默地观察一群人，后者似乎是一家人。同一个城市，同一个男人：他带着两枚猎枪击针穿越在堵塞的车流中。男人42岁，名叫Viorel。他被自己阴暗的想法所震惊，穿越整个城市，前往只有他自己知道的一个目的地。　　An apartment kitchen a man and a woman discuss Little Red Riding Hood, their voices hushed, mindful of waking the little girl sleeping in the next room.　　A wasteland on the city’s outskirts behind a line of abandoned trailers, the man silently watches what seems to be a family.　　The same city, the same man driving through traffic with two hand-made firing pins for a hunting rifle.　　The man is 42 years old, his name - Viorel. Troubled by obscure thoughts, he drives across the city to a destination known only to him.

简介：Nassim是巴黎一所重点高中的优秀学生，他看上去和同伴们一样无忧无虑。没人怀疑他身处何种现实。他刚刚失去自己的母亲，每晚回到寄养中心，尽管中心的主任非常和善，他还是拒绝融入到中心的年轻人中去，就像一位走钢丝的演员一样，Nassim在两种生活中周旋，他竭尽全力不让它们相遇……

简介：一部有关阴谋政变的豪华传记片，取材自1930年代法国的一个真实的故事。风流潇洒的主人公是一位法国籍俄国犹太人，他曾以诈骗罪被捕入狱，出来后改名换姓四处行骗，从事非法的投机活动，最终控制了全巴黎的新闻出版界、跑马场、政界以及豪华的社交场所。他还是个不折不扣的赌徒。最终丑闻败露，与之一起倒台的还有许多受牵连的政府官员。他在追捕中不得不自杀。而这一事件同时也暴露了法国政界的内幕和丑闻，加剧了内部派系的斗争，使得法国政府经历了一次严重的政治危机，差点就垮台了。　　影片通过这样一个在上流社会靠行骗耍手段而飞黄腾达的骗子故事，来检视在那段经济不景气、人心彷徨的年代中人性的趋向和人的精神状况。中间还插入了苏联流亡人士托洛茨基来法国寻求庇护的内容，跟史塔维斯基组成鲜明的对比。编导目的在于暗喻法国政治取向的两种极端方向。桑德海姆的音乐恰到好处地配合了画面。

简介：弗兰克·马格纳是一位年轻的警察，他的被分在了巴黎第36分局。他接手的第一个案件是关于一个年轻女孩的谋杀案，他的工作就是把案件的所有线索连接起来，但是人手不足以及官僚主义作风等原因让这个案件毫无进展。8年来，弗兰克·马格纳一直痴迷这项调查，并跟踪杀人凶手的足迹，但是十多年过去了，受害者不断增多，案件脉络却越来越模糊。　　随着10年里的潜伏调查，弗兰克·马格纳凭借认真以及热情调查让这起案件成为法国警方有史以来最受关注的案件之一，并称为著名的“巴黎东部杀手，乔治·盖伊案”

简介：

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仲夏期间，鲍里斯来到一个岛上的一间别墅，拜访他高中的老朋友菲利普，菲利普不在家，不知什么时候回来，鲍里斯在等待他时住了下来，他成功诱惑和操纵了几位女客，但其中一位客人对他起了疑心。

简介：一个研究能源的不出名的法国物理学工作者克莱芒·蒂贝尔，1957年在维也纳出席国际热核会议途中被苏联一个披着交响乐队指挥外衣的克格勃分子鲍利斯绑架去苏联。后来蒂贝尔在克格勃的胁迫下为苏联原子能研究所工作了10多年。　　16年后，蒂贝尔(化名哈里科夫)作为苏联科学代表团的一名成员，到英国伦敦参观英国新制的热核装置。英国反间谍机关在预谋的车祸中绑架了蒂贝尔，并送到医院打了针剂，使之昏迷。苏联驻英使馆人员匆匆赶到，医生说：“哈已死亡。”不久又伪称已火化。英国当局要蒂贝尔供述混在英国科学家中的克格勃分子，蒂贝尔同意了。这些特务被一一逮捕。英国反间谍机关给了蒂贝尔一笔酬金、一支自卫手枪，让他回法国。克格勃知道蒂贝尔未死并已叛变潜逃，便密令部下追踪，并把他杀死。蒂贝尔一离开英国谍报机关。就处在克格勃的包围之中。他东躲西藏，到处逃命。他逃到法国，在小饭馆里与已改嫁的妻子玛利娅见面，感慨万千。短暂的相会以后，为了逃避克格勃的追踪，又继续逃。他偶然发现鲍利斯也在法国，便冒着最大的危险，乘鲍利斯为日内瓦广播电台录音的时刻，设法混进他的住处，搜出鲍利斯传递情报时用的乐谱作为罪证寄给了法国保安部门。法国当局拘捕了鲍利斯。克格勃无奈，只好不杀死蒂贝尔，以便取得法国释放鲍利斯的交换条件。蒂贝尔以后的命运究竟怎样？看来谁也无法预测。

简介：获奖：2003年布宜诺斯艾利斯独立电影节最佳电影　　2003年戛纳影展法国文化奖年度最佳外国导演　　2003年戛纳影展“一种注目”最佳电影　　介绍：在广阔的毛里塔尼亚沙漠的边缘座落着一个叫Nouadhibou的临海小镇。在那儿，17岁的阿布达拉在移居欧洲前准备去探望母亲。这位忧郁的年轻人觉得自己在家乡格格不入；不会说当地语言；躲避乡村的风俗习惯和传统节日；相比传统服饰，他更喜欢最新的欧洲款式。但是阿布达拉还是融入到这片陌生的环境和当地居民的生活当中。他遇上忧伤而魅惑的娜娜；年长的巧手工玛塔；还有浓眉大眼的乐观小孤儿卡特拉。导演这部充满诗意，摄影优美的电影细致地观察并尖锐地对发展和传统之间的冲突做出尖锐的分析。

简介：三个孩子的单身母亲雪(Neige)，定期探望住在养老院的阿尔及利亚祖父埃米尔。雪非常喜爱抚养她长大的祖父，视祖父为阻挡她父母毒害的家庭支柱。家庭成员之间的关系错综复杂，彼此积怨已久。幸运的是，雪的前夫弗朗索瓦用幽默给了她支持和依靠。祖父的去世不仅引发了一场家庭风波，也使得雪产生了深刻的自我身份认同危机，雪开始对自己的DNA产生了特别的兴趣。

简介：改编自埃德加·爱伦·坡的短篇小说《贝蕾妮丝》（Berenice,1835），由侯麦本人出演男主角。

简介：法国导演马丁·波渥斯的新片《助产士》迎来多位欧洲重量级明星加盟，包括凯瑟琳·德纳芙、凯瑟琳·弗洛、奥利弗·古尔迈等。波渥斯曾凭借[花落花开]荣获凯撒奖七项大奖。故事在助产士克莱尔(凯瑟琳·弗洛饰)与神秘女人比阿特丽斯(凯瑟琳·德纳芙饰)之间展开。影片定档2017年2月。

简介：The lines start with “O Somma Luce” which is the title of the film and also the 67th line of the 33rd canto in “Paradiso” of Dante’s “Divine Comedy” to the end of “Paradiso”.  The film is completed with music and lines instead of emotions and narrations.  This is a recent attempt to combine film with literature.　　The film begins with a black screen and the music of Edgard Varese. The BGM is “Deserts” that was recorded in 1954. After some moments of darkness, the music ends and a middle-aged man sits on a hill, reciting something. He is Giorgio Passerone, an Italian literature professor, and he is reading out of the last part of ‘Paradiso’ of Dante’s Divine Comedy. Jean-Marie Straub expressed how he thinks of Dante through a subtle accent and dialect. The director who had encoded many great artists and musicians including Bach, complete the combination of Dante and Varese, which could seem strange. (Lim Kyung Yong)

简介：俄罗斯人迈尔斯（迈克尔•马德森 Michael Madsen 饰）跟黑人同伙说想要金盆洗手，但是黑人警告说跟他交易的是一个不讲信用的公司。对此，债台高筑的俄罗斯人并没有在意，他依旧利用情人桑德拉（艾莎•阿基多 Asia Argento 饰）替自己贩毒，同时验货的还有跟莱斯利（吴嘉龙 饰）的妻子休（林熙蕾 饰）。两个人因为是情敌所以貌合神离。　　在一次交易中，桑德拉不幸遭遇警察突袭，这时莱斯利挺身而出帮助她逃离毒贩老巢，并且跟她擦出了爱情的火花。当再次出现希望SM的时候，她亲手杀掉了昔日情人，并踏上了莱斯利安排好的逃生路线。然而，跑路到香港的她，再次邂逅了休，并遭遇了更加云谲波诡的追杀……

简介：1940年5月，法国在与德国军队的对抗中，陷入了被动的局面，可能会随时战败。查尔斯临时接到命令：他刚刚被任命为军队的将军并且需要立刻启程，前往战场前线指挥战斗。他不得不离开自己的妻子和三个孩子，把家人安顿好后，他放心地离开了。但一场战役打下来后，查尔斯感到十分吃力和担忧，害怕自己没有能力带领众多法国军人取得战争的胜利，同时他也担心自己的家人，想尽快结束这场战争，回到家人身边。在一次军事讨论会上，贝当一直对法国能在与德国对抗中取得胜利持有怀疑态度以及消极情绪，他主张接受希特勒的建议：德法两国进行谈判。查尔斯知道，即使谈判，法国依旧处于被动的一面，所以他主张继续反抗。而这时，查尔斯得知自己的家人与军队失去了联系，在逃亡途中，和成千上百个法国家庭一样，他们被德军俘虏了，是生是死至今不明。这更坚定了查尔斯继续战斗的信念，这不仅仅是为了自己的家人在战斗，更是为了守护法国这片国土，还法国人民一个和平、安稳的生活而战。

简介：让·杜雅尔丹、阿娜伊斯·德穆斯蒂埃、桑德琳娜·基贝兰、杰瑞米·雷乃、琳娜·库德里、塞德里克·康、索菲安·哈米斯、萨米·瓦塔尔巴利、斯特凡·巴克将主演，塞德里克·吉门内兹([刺杀盖世太保])执导的惊悚片[十一月](Novembre，暂译)。影片剧本由奥利维耶·德曼格尔([大西洋])执笔，故事聚焦2015年11月13日巴黎恐怖袭击发生后，为期五天的反恐搜捕行动中发生的故事。影片现已正式开机，将在12周的时间内分别在希腊、比利时和法兰西岛地区取景拍摄。

简介：剧情梗概：奥菲斯是一名成功的诗人，有一次看到咖啡馆外另一名英俊诗人被车撞死。一位神秘公主向他示范如何让撞死的诗人死而复活，后来又让自己的司机送他回家。奥菲斯回家后全然不顾周围的事情，连妻子被杀也惘顾，一心从收音机接收神秘信息，并潜心创作诗歌。司机怀疑是公主觊觎奥菲斯才杀害他妻子，于是他跟奥菲斯一起穿越镜子，到另一个世界寻找公主和他妻子。本片中死亡的形象（即公主）跟《第七封印》齐名，里面融入了纳粹的元素。

简介：1974 年 1 月，因为意外怀孕，身为两个孩子的母亲的工人安妮遇到了解放堕胎和避孕运动 (MLAC)，该运动在所有人眼中都是非法的堕胎。安妮的战斗将导致她遇到其他旅行者或对手......

简介：本片是由《会饮篇》改编而成的电视电影（TV Movie）。　　《会饮篇》（Symposium）是柏拉图对话录中的名篇。对话的背景是悲剧家阿伽松（Agathon）为庆祝自己的剧本获奖，邀请了几位朋友到家中饮酒、清谈。参与者有修辞学家斐德罗（Phaedrus）、喜剧家阿里斯托芬和苏格拉底等人。整篇对话主要由六篇对爱神厄洛斯（Eros）的颂辞组成，探讨的是爱的本质。

简介：影片根据真实事件改编，讲述了发生在男孩Shilo Gibson身上的故事。1965年9月17日，原本是一个宁静的夜晚，而Shilo的父亲回到家里，与往常一样喝的烂醉，并对Shilo拳脚相加，而那时他还只是一个孩子，在好心邻居的帮助下，Shilo得到了帮助。二十二年后，Shilo已经长成一个健康的年轻人，庆幸的是，他并没有受到父亲的影响而变得懦弱，相反，他勇敢而勤劳，可是在他的心中仍有一块石头，他必须继续成长，使自己得到真正的救赎。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：法国独立制片公司Gaumont将拍一部关于席琳·迪翁的电影《爱的力量》(The Power of Love)，成本2300万美元，影片将会出现多首迪翁的经典歌曲，包括“All by Myself”、“My Heart Will Go On”、“I’m Alive”等。　　瓦莱丽·勒梅西埃(《巴黎淘气帮》《五月傻瓜》)执导，她也将饰演迪翁。影片记录迪翁从60年代在魁北克出生、成长，到十几岁时声名鹊起，再到她与经纪人、丈夫Rene Angelil以及家人的关系。法国2020年12月2日上映。

简介：来自美国中西部的洛伊·福勒是一位在巴黎歌剧院跳舞的舞女，能成为美好年代时期的符号人物，并非命中注定。在追求完美舞姿的道路上她从未退缩，即便是冒着后背拉伤、灯光灼眼的巨大威胁。但她和伊萨多·邓肯的相遇，这个对荣誉有着狂热追求的天才将会使洛伊·福勒失去一切。